BORDER REIVERS

BORDER REIVERS – DO YOU REALLY KNOW YOUR ANCESTORS? CLAN CARRUTHERS CCIS

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BORDER REIVERS:

DO YOU REALLY KNOW WHO YOU ARE?

 

 

 

I know what I am. I’ve always known what I am. When my maternal great great grandfather Arthur Scott changed his place of birth from Canonbie a couple of miles across the border to Bewcastle when he applied for a good game-keeping job down in Lancaster in the early 1900s, he knew what he was too. A borderer. It didn’t take him long to bring his family back North, though.

I was told from childhood that my forebears had constantly switched sides, that ‘the English don’t want us, and the Scottish won’t have us,’ that nationalism was a mug’s game – that what mattered was Family first. This must have been an oral tradition carried down through the generations, on both sides, for more than a couple of hundred years.

I’ve always lived on the anglo-scottish border. The smudge of purple heather on a hillside, the slopes of scree running down to a burn, the dank, dark isolation of a wood carpeted in the brown decay of pine needles – this is where I feel most at home. I can tell you where the badger setts are, the pools where the deer drink at dawn, the streams where the fish run; I can tell you the names of the grandparents, and where they hailed from in the days when the peat reek smoked from the chimney pots of grey sandstone buildings clustered around the winding silver band of a river. And if I don’t, I’ll know somebody to ask.

I played in the castles and bastles with my friends, remember vividly thinking that I’d find a sword or a helmet on my first visit to Flodden Field, picked beagies and tatties from farmer’s fields. Poked sticks in sodden land covered in frogspawn; built camps and dens in high bracken, watched adders basking curled on rock and took home their spent skins for bookmarks.

So it’s frustrating when you read tales that all the families were scattered to far off exotic lands or wiped out at the end of a rope after 1603. It’s irritating when the revisionist literature of incomers and academics is given weighty preference. You can’t re-write the stories that aren’t just penned on a page but carried on in the names of the folk on the farms, sheep bleating high on a hillside and the steam off the curious cattle’s backs tight in a corner by a dry stone dyke.

Sure, hundreds did get hanged and many others fled across to Ireland to avoid justice – but many of them came back when the heat was off, and others continued their trade in stolen horses and cattle with beasts lifted from home and shipped across the water.

Many of the reiving families just stepped up into the positions of power, somewhat like the Sicilian Cosa Nostra did after the liberation of the island during the Second World War. While it is well known that Walter Scott of Buccleuch, who had spent the bulk of the early Pacification away in Holland with a band of Borderers fighting Catholic Spain, and his brother-in-law Sir Robert Kerr did both take up positions alongside the Commissioners of the ‘Middle Shires’ in bringing people to justice, they also secured employment for some of their old allies to do the job.

Will ‘Redcloak’ Bell of Blacket house, the chief of the Bells and a reiver of note, was working for the commission in 1624 alongside some equally notorious Johnstons, for example. Walter Scott’s son the Earl of Buccleuch similarly secured employment on ‘special points of service’ for six reivers in addition to the initial ten he had been appointed. Francis Armstrong in Whithaugh, the brothers Alexander and William Armstrong, called of Kinmont, Gavin Johnston called of Redhall, Rob Jardine called of Brierhill and Simon Elliot in Benks all became paid Government officers. How much did this change them? Well, Simon Elliot in Benks was hanged for his offences in 1637, so the answer has to be – not at all.

Other people that were taken to a gibbet and dropped that year included Hector’s Richie Irving, James Johnston of Kirk, John Beattie of Tannahill, John Pollock, Fergus Linton, Richard Coulthard, James Forrester, the brothers David and Robert Scott of Hawick, Robert Graham in Beggerraw, Andrew Graham in Oldface, Arthur Hare, Andrew Scott called of Bents, Simon Elliot called of Blackhead, Simon ‘Baitties Sim’ Armstrong, Thomas Heslop, Andrew ‘Little Andrew’ Scott, Alexander Henderson, William French, James Johnston, Adam Gillespie, John ‘the pedder’ Davidson, John Elliot in Starricleuch, James Taylor in Clifton, William Pringle in Hownam, Alexander Hall in Chatto, Walter Mow in Oldsheugh and Hercules Croser – the usual suspects, in the main. Archibald Armstrong of Hollows was another hanged that year. His relation Cornelius Armstrong of Hollows, the son of John, had got in some bother while drinking in Matthew Murray’s house at Milleyes on the Esk in 1628. Armstrong fell out with a man called William Whippa and although the lads they were drinking with had pulled them apart after the argument, Whippa then pulled out his sword and struck three ‘great and bloody wounds’ on Armstrong’s arm.

However, when Armstrong complained that the assault had thus ‘disappointed him of the service he had undertaken under the Earl of Buccleuch in the Wars in Holland,’ you have to wonder if it wasn’t actually done on purpose to get him out of that military service on a technicality. Whippa was declared a fugitive 13 months later when the case came to court.

The Commissioners on the Scottish side complained that three of the Armstrongs had come up with a new scheme for evading justice that year and that Edward, called Kinmont, Hector ‘Eckie of Stubholme’ and John ‘Handles’, who were all labelled common and notorious thieves, handlers of stolen goods and declared fugitives for those crimes, had ‘fled over the march and allowed themselves to be taken by their friends and allies’ who ‘for a coloured show’ had committed them to jail in Carlisle (where they lived at full liberty without restraint) and were looking to secure them a pardon. There’s more than one way to skin a horse.

While thieving was obviously still a problem, some of the biggest issues of disorder came from men still carrying firearms and violent attempts to grab land at that time. Andrew Murray of Moryquhat was a serving member of the Middle Shires commission in 1624. Two years earlier he had been embroiled in a bitter struggle with the Carruthers over that land at Moryquhat, in just one example of what was happening regarding land ownership –and it was happening all over the border. The Carruthers had turned up with their ploughs twice in two months on the land. But it wasn’t just agriculture that they had in mind; the gang were armed to the teeth, and they had every intention of using their weapons.

When Murray turned up to ask them what they were doing in the first instance, in the December of 1621, the gang ‘set upon him with drawn swords and lances, chased him to his own house, and would have killed him had not he reached his house and shut himself in. They then lay about the complainer’s house ‘from the sun rising to one hour before the sun set.’

John Carruthers of Holmains, with George, his brother, James Carruthers of Datounheuk, Charles Carruthers called of Yle and 60 others including Simon Green in Wyneholme, Thomas Elliott, John Corrie in Cartertoun hill, John McWittie in Lochbrow, Robert Rodgerson in Chappell, John Graham in Crawford, Symie Scott in Pyetschawis, David Mitchell in Johnstonhill and James Mitchell in Bartanners were the offenders.

The Carruthers John of Holmains, his brother George, James of Datounheuk and  Charles, called of Yle, were back to the land with their ploughs again in the February, and they brought an even heavier squad – most of them being noted as ‘rebels, fugitives and outlaws’ – with them, including John Carruthers, the son to Will of Denbie, Gavin Walker in Dattoun, John Gibson in Kirkwood, John Carruthers called ‘Rowies Jock’ in Datoun, John Henderson called Gibbies Jock, John Carruthers, the son of Simon Carruthers of Yle, William Carruthers of Denbie, Francis Carruthers in Datoun, and the rest of their accomplices. Again they attacked Murray with swords and lances and ‘would have slain him had he not escaped from them on horseback and fled to his own house.’ They followed him to his house and “set about the same on all parts and besieged him therein all that day,” continually shouting and provoking him to come forth.’ John of Holmains, George, his brother, Charles called of the Yle, James of Datoun, and John, son to Will Carruthers of Denbie – were found guilty of riot and ordered to be detained at the tollbooth in Edinburgh while also paying fines of £100 each as the old families struggled to maintain their wealth and power.

The noted old reivers John ‘the Chief’ Hall, John ‘Black Andrew’s Jock’ Hall, both of Newbiggin, George ‘Windylaws’ Douglas in Jedburgh, Patrick Turnbull in Makside, Robert Weddell and William Robson in Old Jedburgh had spent four years poaching with pistols, hagbutts, bows and other weapons for deer on Robert, the Earl of Roxburgh’s lands and by 1623 he brought them up on charges. They denied them, of course, although Robson admitted wearing hagbutts across the border in England. They were also handed hefty £100 fines. Kerr also turned on his former associates closer to home; John Burn of the Cote, Andrew Young, the son of Walter Young of the Know, Mark and Ralph Hope, the Earl’s former servant John Campbell and a man called Deippa in Kelso were all to be apprehended as ‘the crimes of theft, reset of theft, inbringing of thieves and outputting of men’s goods has of late years become very frequent and common.’ So much for the 1618 claims that the Middle Shires were free of theft, and note how the reivers that were supposedly ‘pacified’ between 1605 and 1611 in the main purge were still there, not in Ireland or the grave.

Want to see references for all that? You want to give me a Masters? This is journalism, not academia, man. Think I’ll give up all my sources for some dubious internet hack to pilfer? Whey aye. Haha. Do you believe that because I speak in a broad Coquetdale accent that I’m some rustic, rural character chewing on a piece of straw? Get your cash out, son. Us borderers like to get paid. I know what I am. Do you?

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OFFICIAL AND OLDEST SCOTTISH  CLAN CARRUTHERS

 SINCE 1983-CLAN OF OUR ANCESTORS

MERITED TO CHIEF CARATOCUS  10AD

PRESENT CHIEF :  PAT E CARROTHERS USA

 

John T Carruthers , Glasgow Scotland 

Dr Patricia Carrothers   CHS

CLAN CARRUTHERS  HISTORIAN AND GENEALOGIST

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BATTLES, BORDER REIVERS, Uncategorized

CLAN CARRUTHERS-HAUNTINGS IN THE BORDER COUNTRY

CLAN CARRUTHERS INT SOCIETY CCIS                        PROMPTUS ET FIDELIS

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BULLETS BURNINGS AND BREAD

 

bullets for a loaf graveyards of Scotland Boleskin

 

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There are three holes in the gravestone of Donald Fraser of Erchite, remains of a funeral that ended in a shooting, the holes are the marks the bullets left. It must have been the second half of the year 1745. The tragic battle of Culloden had left its mark on Scotland and indeed the area around Inverness in many ways. Many Jacobites, exhausted , wounded and in danger of being detected, tried to hide in the area. Some died on the road home and were buried in the local gardens, no gravestones to mark their passing. The ministers in the area were pro-government, the military was controlling the area, helping the Jacobites was a considerable risk.

bullets for a loaf graveyards of Scotland BoleskinBoleskin graveyard is situated directly on the military route between Fort Augustus and Inverness, two strongholds of the Hanoverian forces. One day in 1745 a funeral was held close to the grave of Donald Fraser. Up on the road a military transport was passing. The story goes one of the men attending the funeral stole a loaf of bread from the cart and threw it to the dogs. An act of defiance and frustration that sparked a dangerous reaction: the soldiers fired into the funeral party. Apparently no one was injured but the culprit was taken to Fort Augustus and the minister of Boleskin Thomas Fraser had to plea for him to be released, a request that was granted by the Duke of Cumberland after some discussion, the minister being a strong supporter of the government.

bullets for a loaf graveyards of Scotland BoleskinThe bullet holes are not the only source of interest in this old graveyard on the eastern shores of Loch Ness. A few generations before Culloden a wizard is said to have raised the bodies of the dead in this graveyard. The minister Thomas Houston took on the battle with the wizard and was able to put the dead back to rest again. The wizard’s name was An Cruinair Friseal, the Fraser who made circles and he was from the area. The minister Thomas Houston is buried here. It is not known if the wizard is, too.

bullets for a loaf graveyards of Scotland BoleskinIs this why many believe Boleskin to be a haunted place?

More likely the story of the mansion above the graveyard that burned down in a fire in 2015 was the reason. Built on the spot where the ancient church had stood  until that also burned down killing most of its congregation, it housed some dark people before it met its fate.

Aleister Crowley bought Boleskine House in 1899 to seclude himself and perform magic from The Book of Sacred Magic of Abramelin the Mage, badly translated by his mentor, founder of the Hermetic Order of the Golden Dawn Samuel Liddell MacGregor Mathers. It was during his time at Boleskine that Crowley became famous for his spiritualism and black magic practices, both around Scotland and later the world. Sometime during this period Mathers called Crowley to the Hermetic Order of the Golden Dawn in Paris.  He left without dispelling the “12 Kings and Dukes of Hell” he had summoned, and many locals blame the house’s unlucky history on evil spirits left behind. Crowley himself, never one to admit a mistake, even conceded that the rituals he had performed at Boleskine House had gotten out of hand.

First, Crowley’s housekeeper’s 10-year-old daughter and 1-year-old son died mysteriously and abruptly. Crowley also bragged that one employee of the estate who had long abstained from alcohol got drunk and attempted to murder his entire family. After the house had changed hands, it still wasn’t free of dark energy. In 1965, the army major who owned the house committed suicide by shotgun. 

 

Allegedly a tunnel connected the house to the graveyard that has been the burial ground for all the Frasers of the area. Frasers of Stratherrick, Erchite, Faraline, Balnain, Leadclune, Knockie, Foyers, Errogie etc. they were all buried within the walls to the North of the graveyard. A large memorial stone remembers Simon Fraser (here named 12th Lord Lovat) the 11th Lord Lovat and the last Scotsman to lose his head. He died a traitor to a King he did not acknowledge on Tower-Hill in London in 1747.

Fraser had asked to be buried in the family mausoleum in Kirkhill but was officially buried in London. The Frasers though have long believed that the body of the legendary Red Fox, the old clan chief of the Frasers, had secretly been taken back to Scotland and buried in Kirkhill. But an exhumation undertaken by scientists of the University of Dundee revealed in January 2018 that the beheaded skeleton was that of a woman and could not have been that of the old clan chief.

 

Lord Lovat is known to the readers of Diana Gabbaldon and fans of “Outlander” as the kind and cunning grandfather of Jamie Fraser, who supported Bonnie Prince Charlie and was beheaded in 1747 in London. Lovat was 80 years old.

 

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HEALTHCARE, Uncategorized

CLAN CARRUTHERS-AGNES PRUDENCE CARRUTHERS- NURSE MIDWIFE-SCOTLAND

CLAN CARRUTHERS INT SOCIETY CCIS                PROMPTUS ET FIDELIS

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AGNES PRUDENCE CARRUTHERS

NURSE MIDWIFE

EDINBURGH SCOTLAND

 

Agnes Prudence Carruthers was born on July 30, 1866, in Inverness, Inverness-shire, Scotland.

Her father was  Walter Carruthers – 1829-1855, was 37 years old, and her mother, Mary McLeod Ferguson 1936-1916, was 30.

She was the oldest of seven brothers and seven sisters.

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In 1879 she sat for her Nursing and Midwife examination, and past.  She lived and worked at Turnbridge Wells, which was not uncommon at that time.  Nurses had to be unmarried and live at the facility.

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In 1922 Scotland changed the laws for practicing nurses, and below is her application to the Council of Scotland.  She was at Bartholomew Hospital of London with a hospital in Edinburgh.  Now part of the University of Edinburgh campus.

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She died on July 31, 1934, in Edinburgh, Midlothian, Scotland, at the age of 68.

 

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BORDER REIVERS, Uncategorized

CLAN CARRUTHERS -THE LAND OF ROMANCE-THE REIVERS

CLAN CARRUTHERS INT SOCIETY CCIS                      PROMPTUS ET FIDELIS

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THE LAND OF ROMANCE – THE REIVERS

 

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(Bowden Kirk)

 

Continue to Next Chapter : Mary Queen of Scots

 

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THE LAND OF ROMANCE

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COVENATORS, Uncategorized

CLAN CARRUTHERSTHE LEGEND BEHIND SIR WALTER SCOTTS'”THE BONNETS O BONNIE DUNDEE”

CLAN CARRUTHERS INT SOCIETY CCIS                         PROMPTUS ET FIDELIS

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The Legend Behind Sir Walter Scott’s “The Bonnets o’ Bonnie Dundee”

 

 Recently, I discovered the “legend” of John Graham of Claverhouse, Viscount Dundee, and John Brown, also known as the Christian Carrier, a Protestant Covenanter from Priesthill. Here is what we do know regarding both men.
Between 1638 and 1688, Scotland was in an almost constant state of civil unrest. Many people refused to accept the Royal decree, which stated that the King was the head of the church. When those who refused this decree signed a Covenant, stating that Jesus Christ was the true head of the church, death warrants were issued for the offenders.
  • The Covenanters were flushed out and hunted down. Any Covenanter, regardless of social class or gender or age, was murdered on the spot – often without trial or evidence.
  • John Graham of Claverhouse (1648-1689), 1st Viscount Dundee (a title bestowed upon him by James VII), was a Scottish nobleman and professional soldier. He was best known for leading the first Jacobite uprising in 1689. He was the eldest son of Sir William Graham and Lady Madeline Carnegie and was educated at St. Andrews in the 1660s.
  • Graham’s military career began in the French army of Louis XIV. He distinguished himself at the Battle of Seneff in Belgium (1674), where he reputedly saved the life of the Prince of Orange.
  • When Graham returned to Scotland in 1678, he was commissioned into Charles II’s army and assigned the task of suppressing conventicles, seditious Presbyterian meetings. His zealousness earned him the nickname of “Bluidy Clavers.”
  • Graham had a meteoric rise to fame. After a decisive victory at the Battle of Bothwell Brig, Charles II made him the Provost of Dundee and appointed Graham to the Scottish Privy Council.
  • In 1689, a Scottish convention decided that James VII had abdicated the throne and the Scottish crown should be awarded to William and Mary. Graham objected vehemently. Eventually, he fled to Edinburgh to gather an army at Blair Castle in support of James VII.
  • Graham was buried in a vault underneath St. Bridge’s Kirk on the grounds of Blair Castle.
  • John Brown’s cottage home, a few miles from Muirkirk in Ayrshire, Scotland, was the center for a society of Covenanters.
As a staunch supporter of the House of Stewart, it was Graham’s responsibility to hunt down Scottish Covenanters. In this role, Graham was often called the “Devil’s servant,” for he was ruthless. In 1685, Graham executed John Brown outside the man’s house and in the presence of Brown’s wife, Isabel, and the man’s two children. Brown had refused to swear not to take up arms against the king and to take the Oath of Abjuration. Unnerving Graham’s men, Brown had shown great courage before the firing squad. Their hesitation led Graham to do the job himself.
However, before the Battle of Killiecrankie, the legend says that a grim visitor came to Graham. The bloody apparition pointed to Claverhouse and said, “Remember Brown of Priesthill!” At the battle the next day, Claverhouse’s forces were outnumbered three to one by the governmental troops. The Jacobites won the day, but at the cost of Graham’s life. He is said to have died while sitting against a standing stone in a field near Killiecrankie. That stone has become known as Claverhouse’s Stone. 
One must imagine how Claverhouse must have felt that day riding into battle against such odds and with a “curse” hanging over his head. Later, Graham’s story became the subject of a song written by Sir Walter Scott.
“The Bonnets o’ Bonnie Dundee”
1.Tae the lairds i’ convention t’was Claverhouse spoke
E’er the Kings crown go down, there’ll be crowd to be broke;
Then let each cavalier who loves honour and rae
Come follow the bonnets o’ bonnie Dundee.
Chorus: Come fill up my cup, come fill up my can,
Saddle my horses and call out my men.
And it’s Ho! for the west port and let us gae free,
And we’ll follow the bonnets o’ bonnie Dundee.
2.Dundee he is mounted, he rides doon the street,
The bells they ring backwards, the drums they are beat,
But the Provost, (douce man!), says; Just e’en let him be
For the toon is well ride of that de’il o’ Dundee.
[Chorus]
3.There are hills beyond Pentland and lands beyond Forth,

Be there lairds i’ the south, there are chiefs i’ the north!
There are brave Duniewassals, three thousand times three
Will cry “Hoy!” for the bonnets o’ bonnie Dundee.
[Chorus]
4.Then awa’ tae the hills, tae the lea, tae the rocks
E’er I own a usurper, I’ll couch wi’ the fox!
Then tremble, false Whigs, in the midst o’ your glee
Ye hae no seen the last o’ my bonnets and me.
[Chorus]
Why are we putting out an article on Sir Walter Scott?   Many of his stories are taken from various Carruthers.  Interesting?    Sir Walter Scott is a Carruthers.  He has Carruthers in his ancestreal line in a few places.  Watch for that article to be blogged.

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